Let us take a view of the holiness of God as awfully displayed in His anger against sin and sinners. The contemplation of the holiness of God should lead--. This design of the work of God stands before God as eternally present; and the seraphim also have it ever before them in its ultimate completion, as the theme of their song of praise. All the prophecies of Isaiah carry this name of God as their stamp. Isaiah 6:3 "And one cried unto another, and said, Holy, holy, holy, [is] the LORD of hosts: the whole earth [is] full of his glory." Only let him trust what he has seen, and it will become to him a guiding star till he rests in the unveiled presence of Christ. Holiness is originally in God. Bible Knowledge Commentary on Isaiah 30:23–26 - Isaiah then described what times will be like when the people live according to God’s Word and are obedient to Him. The angels of light have never been subjected to any great or peculiar changes since their creation; and evil angels have experienced but one great and dreadful change. In this world God has been constantly increasing the number of His moral subjects. That there was a distinct reference to the second person of the Trinity, is clear from what John says, John 12:41. Powered by … It should lead--. Words in boxes are from the Bible. As exhibited in the punishment of rebellious angels and lost spirits in hell. This opening of "the eyes of his heart" was God's gift, God's call to him. The objection that it is contrary to reason is weak, for nothing can be contrary to reason except what lies within its boundary. Most commentators, however, have supposed that there is here a reference to the doctrine of the Trinity. The vision which Isaiah beheld in the temple. A seed of truth only needing fuller light to develop it. III. The people also, being warned by this vision how great and how dreadful was the majesty of God, by whom this condemnation was pronounced, had good reason for being alarmed. Jehovah lift up his countenance upon thee. Holy, holy, holy - The “repetition” of a name, or of an expression, three times, was quite common among the Jews. Two of the Divine attributes form the theme of the seraphs' hymn: God's holiness as inherent in Himself; His glory as manifested in the earth. (Revelation 4:8). But the more simple and natural interpretation is, that the glory of God fills the whole world, or is spread through every region of the earth. (i) His glory not only appears in the heavens but through all the world, and therefore all creatures are bound to praise him. Holy, holy, holy - This hymn performed by the seraphim, divided into two choirs, the one singing responsively to the other, which Gregory Nazian., Carm. [Note: Ortlund, p77.]. It is natural to conjecture that many of them continually reside here, while others are alternately employed on great and extraordinary occasions. (where see notes) plainly indicates the trinity. Where sin is not, there He abides; and His people are a kingdom of saints--a holy nation. It is that the Divine nature of love is the soul of man’s social life, that this is the binding power which draws men together. 2. And one cried to another.] 1. In like manner, the number "seven" is used by the Hebrews to denote a great, indefinite number; then a full or complete number; and then perfectness, completion. 1. Hereby showing their earnestness and insatiability in praising God. The glory, then, of which Isaiah speaks, is the outward expression of the Divine nature. These Old Testament indications are remarkable because given to a people prone to polytheism. (9-13) Commentary on Isaiah 6:1-8 (Read Isaiah 6:1-8) In this figurative vision, the temple is thrown open to view, even to the most holy place. The very mark of time by which the history is introduced has a pathetic significance. He abides in us and we in Him. viii., p. 336, and vol. If the angels of heaven discover the brightest displays of the glory of God in this world, then all real Christians have great advantages, while they are passing through the changing scenes of life, to make constant and swift advances in Divine knowledge. References: Isaiah 6:3.—B. It occurs twenty-nine times (including Isaiah 10:17; Isaiah 43:15; Isaiah 49:7), viz., twelve times in chapters 1-39, and seventeen times in chapters 40-66. But we must visit Calvary if we would behold at once the most awful and the most engaging display of the Divine holiness. ii., p. 33. Prael. He is holy. (Job 42:5-6) If such impressions were made on the minds of these eminent saints by the discovery of Jehovah’s holiness, what effects should it produce on us? 2. If God gives brighter displays of His glory here than anywhere else, then all men, in this life, are in the most important stage of their existence. (J. F.Denham, M. And one cried to another - Hebrew ‹This cried to this.‘ That is, they cried to each other in alternate responses. The present life, amid other purposes, serves that of a state of trial; it is impossible, therefore, that in it a complete exhibition of His holiness can be made. Although, therefore, I have no doubt that the angels here describe One God in Three Persons, (and, indeed, it is impossible to praise God without also uttering the praises of the Father, of the Son, and of the Spirit,) yet I think that it would be better to employ more conclusive passages, lest, in proving an article of our faith, we should expose ourselves to the scorn of heretics. But Isaiah was a man living in the very midst of the history that was moving on towards this goal; and the cry of the seraphim, in the precise form in which it reached him, showed him to what it would eventually come on earth, whilst the heavenly shapes that were made visible to him helped him to understand the nature of that divine glory with which the earth was to be filled. 3.And they cried one to another. I do not disagree with their opinion; but if I had to contend with heretics, I would rather choose to employ stronger proofs; for they become more obstinate, and assume an air of triumph, when inconclusive arguments are brought against them; and they might easily and readily maintain that, in this passage, as in other parts of Scripture, the number “three” denotes perfection. The holiness of God appears from the positive, uniform, repeated testimony of the sacred writers. They have Isaiah 6:3. Isaiah 6:3 Parallel Verses [⇓ See commentary ⇓] Isaiah 6:3, NIV: "And they were calling to one another: 'Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.'" 4. A whole Trinity of grace, and love, and power! 3. He who now came forth to public view is God, at the sight of whom the very angels tremble, whose praises they continually and loudly utter, and whom, in a word, they serve and obey; but men, whom he had been pleased to adopt as his children, obstinately and rebelliously opposed him. 6. (Prof. S. R. Driver, D. D.). Now, when we are informed that the angels are employed in uttering the glory of God, let us know that their example is set before us for imitation; for the most holy service that we can render to him is, to be employed in praising his name. Above it — Or, rather, above him, as ממעל לו might be better rendered; stood the seraphim — As ministers attending upon their Lord, and waiting to receive and execute his commands. This denotes the publicness of their ministry, and their harmony and unity in it; they answered to one another, and agreed in what they said; their preaching was not yea and nay, 2 Corinthians 1:19. and said, holy, holy, holy is the Lord of hosts; this expresses the subject matter of the Gospel ministry, respecting the holiness of God; all the doctrines of the Gospel are pure and holy, and have a tendency to promote holiness of heart and life, and are agreeable to the holiness of God, and in them the holiness of God in each of the divine Persons is declared; particularly the Gospel ministry affirms that there is one God, who is the Lord of hosts, of armies above and below, of angels and men; that there are three Persons in the Godhead, Father, Son, and Spirit; and that each of these three are glorious in holiness; there is the Holy Father, and the Holy Son, and the Holy Ghost, and the holiness of them is displayed in each of the doctrines of grace: the holiness of the Father appears in the choice of persons to eternal life, through sanctification of the Spirit; in the covenant of grace, which provides for the holiness of covenant ones; and in the justification of his people through Christ, and redemption by him, whereby the honour of his justice and holiness is secured: the holiness of the Son appears in his incarnation and life; in redemption from sin by him, and in satisfying for it, and justifying from it: and the holiness of the Spirit is seen in the doctrines of regeneration and sanctification, ascribed unto him. Though the rays are broken and the image is obscured, the moral glory of the Creator shines in the world; it is reflected in the verdict of the individual conscience; it is latent in the ethical sanctions upon which the permanence and welfare of society depends. Holiness denotes, fundamentally, a state of freedom from all imperfection, specially from all moral imperfection; a state, moreover, realised with such intensity as to imply not only the absence of evil, but antagonism to it. Nowhere is the thought presented to us in the Bible with more moving force than in the record of Isaiah's mission. then let us also be holy. Burder. Take as illustrations Romans 8:9; Romans 8:16-17; 2 Corinthians 3:3; Ga Ephesians 2:18; 2 Thessalonians 2:13-14; Titus 3:4-6; Hebrews 9:14; Revelation 22:1. The angels of God see Him, in this world, continually calling off mankind from the stage of life and from the state of probation into their eternal states. The vision of God is the call of the prophet. Is God so holy? If believers are holy, God made them so. That the harmony between us and the angels may be in every respect complete, we must take care not only that the praises of God may be sounded by our tongues, but likewise that all the actions of our life may correspond to our professions; and this will only be done if the chief aim of our actions be the glory of God. CHAPTER 6. Practically all of the liberal and radically critical writers make it the beginning of all of Isaiah's prophetic writings, identifying it with his original call to the prophetic office. Though the angels of God have seen their fellow angels changed from holiness to sin in heaven, yet they have never seen any of their fellow creatures changed from sin to holiness anywhere but in this world; which is a distinction among equally guilty creatures that eminently displays the awful and glorious sovereignty of God. . Isaiah's Vision of the Lord - They were calling out to each other, “Holy, holy, holy is the Lord of Heaven’s Armies! It records the calling of Isaiah to be the messenger of God to the people of Israel. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. [Revelation 4:8] The ancient Rabbis, as R, Simeon Ben Joai, proved the trinity of persons from this text, saith Galatin, (a) appointing their posterity to repeat these words twice a day at least - viz., at the rising and setting of the sun, which also they do to this day, and when they do it they leap three times. We are mysteries to ourselves. The Pythagoreans said that numbers were the first principle of all things; but the Scriptures, according to which God created the world in twice three days by ten mighty words, and completed it in seven days, teach us that God is the first principle of all numbers. Let us now produce some evidence of this truth. They have been friendly to God, and taken pleasure in contemplating the displays of His glory. 4. But all mankind, from their birth to their death, are perpetually subject to great, sudden and unexpected changes. 3:1 The Lord . In accordance with this, the Psalmist, in a most beautiful composition, calls upon all things to praise him; see Psalm 148:1-14. And to this agrees the prophecy which immediately follows, (verse 10,) about the blinding of the Jews, which opened up for the Gentiles admission into the Church of God; for they occupied that place which the Jews had forsaken and left empty. 28:1–14). What a Father, Saviour, Sanctifier! No “argument” can be drawn directly from this in favor of the doctrine of the Trinity, for the repetition of such phrases thrice in other places, is merely “emphatic,” denoting the superlative degree. This incident focused his ministry and prepared him for it. Gram." 3. The design of all the work of God is that His holiness should become universally manifest, or, what is the same thing, that His glory should become the fulness of the whole earth (Isaiah 11:9; Numbers 14:21; Habakkuk 2:14). Isaiah 6:3: And they were calling to one another: "Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory." Humbled and purified in his humiliation, he could have but one answer when the voice of the Lord required a messenger: "Here am I send me.". It may be best to say that the elaborate material recorded here actually looks at how the sovereign LORD inspired the young prophet for service. 2. (G. 4. 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